Class 8 Khel Yatra Unit 6 Chapter 4 – Prāṇāyāma | NCERT CBSE Notes, Solutions & Worksheet

Class 8 Khel Yatra Unit 6 Chapter 4 – Prāṇāyāma with easy NCERT and CBSE Notes, Solutions, Questions & Answers and Worksheet. Learn important concepts and practices related to Prāṇāyāma with simple Class 8 Khel Yatra study material for revision, practice and exam preparation.

Class 8 Khel Yatra Chapter 4 Prāṇāyāma Notes and Book Solutions

Class 8 Khel Yatra

Chapter 4 – Prāṇāyāma

Easy Chapter Notes, Book-Based Explanations and Solutions

Page 214

Chapter Introduction

Easy Concept:

Prāṇa means vital energy or life force. It supports the body and mind. Our daily habits, food, sleep, work, exercise, thoughts and feelings can influence this energy.

Prāṇāyāma is often described as breath control, but it is more than simple breathing exercises. It is a practice of regulating breathing and developing awareness of the body and mind.

Prāṇāyāma is best practised after āsanas as part of a complete yoga routine.

Practices revised from the previous grade

Sectional Breathing
Breathing with awareness of different parts of the breathing process.
Nāḍīśhuddhi Prāṇāyāma
Alternate-nostril breathing practice.
Bhrāmarī Prāṇāyāma
A breathing practice involving a gentle humming sound.
Bhastrikā Prāṇāyāma
A breathing practice studied in the previous grade.
Remember: The textbook asks students to refer to the Khel Yoga Grade 6 textbook for the detailed practice of these earlier techniques.
Page 214

Safe Prāṇāyāma Guidelines

  1. Always breathe naturally through the nose.
  2. Sit comfortably with the back straight.
  3. Start slowly and gradually increase practice time.
  4. If you feel dizzy or have respiratory problems, tell your teacher immediately.
  5. Practise regularly and progress gradually.
Safety First: Prāṇāyāma should be practised carefully and under proper guidance. Do not force the breath.

In this grade, two additional practices are introduced: Sūrya Bhedana Prāṇāyāma and Chandra Bhedana Prāṇāyāma.

Pages 215–216

Sūrya Bhedana Prāṇāyāma

Easy Concept: Sūrya Bhedana is also called right nostril breathing. In this practice, we inhale through the right nostril and exhale through the left nostril.
Public domain image showing a person practising pranayama
Public-domain Wikimedia Commons image used for yoga breathing illustration.

Keep the eyes, temples, eyebrows and forehead relaxed throughout the practice.

Step-by-Step Practice

Prārambhika Sthiti – Starting Position
Sit in Vajrāsana or Sukhāsana. Keep the spine erect, face relaxed and eyes gently closed. Adopt Chin Mudrā in both hands and place the hands on the thighs.
Step 1: Sit comfortably in Vajrāsana or Sukhāsana with the spine erect. Keep the face relaxed and eyes gently closed.
Step 2: Adopt Nāsika Mudrā with the right hand. Stay in this position with normal breathing for a count of ten.
Step 3: Gently close the left nostril with the ring and little fingers of the right hand. Inhale through the right nostril.
Step 4: Close the right nostril with the thumb. Open the left nostril and exhale.
Step 5: Drop the right hand, adopt Chin Mudrā and quietly observe the changes.
Practice: Repeat the practice for 5 rounds.

Benefits

  • The textbook says it strengthens the immune system.
  • It is described as improving digestive-system efficiency.
  • The textbook states that it helps with asthma, colds, low blood pressure and gastric problems.
  • It is described as increasing body temperature and helping in weight loss.
  • The textbook also mentions its traditional association with destroying intestinal worms.

Limitations

  • Students with heart problems should avoid this practice.
  • Students suffering from fever should avoid it completely.
  • Never practise Sūrya Bhedana Prāṇāyāma immediately after eating.
Page 217

Chandra Bhedana Prāṇāyāma

Easy Concept: Chandra Bhedana is also called left nostril breathing. We inhale through the left nostril and exhale through the right nostril.

Step-by-Step Practice

Prārambhika Sthiti – Starting Position: Sit comfortably with the body relaxed and spine erect.
Step 1: Adopt Chin Mudrā in both hands and place the hands on the thighs.
Step 2: Adopt Nāsikā Mudrā in the right hand. Stay in the posture with normal breathing for a count of ten.
Step 3: Gently close the right nostril using the thumb of the right hand. Inhale through the left nostril.
Step 4: Close the left nostril with the ring and little fingers. Open the right nostril and exhale. One inhalation and exhalation makes one round.
Step 5: Drop the right hand, adopt Chin Mudrā and observe the changes.
Practice: Repeat the practice for 5 rounds.

Benefits

  • The textbook says that it cools the body and reduces body heat.
  • It is described as reducing laziness.
  • It is described as helpful in relieving stress and agitation.

Limitations

  • It should not be practised during winter.
  • Students suffering from asthma should avoid this practice.
  • Students with heart disease should avoid this practice.
Notes for the Teacher:
  • Ensure that students do equal rounds through both nostrils.
  • Students should not overdo the practice.
  • Encourage students to share their experiences after practice.
Pages 218–219

Mudrās

Easy Concept: Mudrās are gentle movements or gestures, often involving the hands. They help develop awareness, focus and inner attention.

Some mudrās can involve the whole body and combine āsana, Prāṇāyāma and focused visualisation. Ancient yoga texts describe mudrās as an important part of yoga practice.

Taḍāgī Mudrā – The Pond Gesture

In Sanskrit, Taḍāgī means a human-made pond or reservoir, while Mudrā means a seal or gesture. Taḍāgī Mudrā creates a pond-like shape with the body during a seated forward bend.

Important: Practise Taḍāgī Mudrā on an empty stomach, early in the morning or at least three hours after the last meal.

Step-by-Step Instructions

Starting Position: Come to Danḍāsana.
Step 1: Sit with the legs stretched out and feet slightly apart. Close the eyes and relax the whole body, especially the abdominal region.
Step 2: Slowly lean forward and hold the big toes with the thumb, index and second finger.
Step 3: Keep the head facing forward. Slowly inhale deeply and expand the abdominal muscles fully.
Step 4: Exhale slowly and deeply while relaxing the abdomen. Repeat the breathing 5 times. Slowly release the toes and return to Danḍāsana.

Relaxation: Relax in Śhithila Danḍāsana.

Benefits

  • Strengthens the diaphragm.
  • Tones the pelvic floor muscles.
  • Improves appetite.
  • Helps with digestive disorders, according to the textbook.

Limitations

  • Students who have undergone recent surgery should avoid this practice.
  • Students with hip or leg injuries should avoid it.
  • Students with heart disease should avoid it.
  • Students with hernia should avoid it.
Notes for the Teacher:
  • Students can begin with three rounds in one session.
  • They can gradually progress to five rounds.
  • Students should not move their body during the practice.
Pages 220–221

Pratyāhāra

Easy Concept: Pratyāhāra is the fifth limb of Ashtānga Yoga. It means gently withdrawing our senses from outside distractions and turning our attention inward.

Our five senses are sight, hearing, taste, touch and smell. Pratyāhāra teaches us to reduce the pull of outside distractions and develop inner awareness.

Meaning of the Word

WordMeaning
PratiAway from
ĀhāraNourishment

The textbook compares Pratyāhāra with a tortoise drawing its limbs into its shell. In the same way, we gently draw our attention away from distractions.

Indriya Pratyāhāra

Indriya Pratyāhāra means control or withdrawal of the senses. It helps us turn our attention inward and improve concentration.

Verse from the Kathā Upaniṣhad

Tam yogamiti manyante sthirāmindriyadhāraṇām

Meaning: That is called Yoga where the senses are controlled and held steady.

Activity: My Inner Tortoise Shell

  1. Sit comfortably with your eyes gently closed.
  2. Focus on your breath even when there are distractions around you.
  3. Imagine that you are a tortoise slowly drawing your senses inside its shell.

Sight

Stop focusing on things around you and focus on the darkness behind your eyelids.

Hearing

Try not to focus on outside sounds. Listen quietly to your thoughts.

Smell

Notice the air moving in and out of your nose without becoming involved with outside smells.

Taste

Notice the taste in your mouth without trying to change it.

Touch

Notice how your body is sitting or resting without becoming too involved in the sensations.

Take a few slow breaths while your senses are inside your imagined shell. Then slowly bring your awareness back to the outside world.

Textbook reflection question: “Did it help you feel more focused or calmer?”
Answer: Yes. Pulling the attention inward can help the mind become quieter, calmer and more focused.

This simple practice can be useful while studying, paying attention in class or dealing with overwhelming feelings.

Notes for the Teacher:
  • Read the activity before conducting it.
  • Soft, calming background music may be used.
  • Discuss how inward focus can support learning and understanding.
  • Encourage students to share their experiences.
Pages 222–224

Dhāraṇa, Dhyāna and Samādhi

Easy Concept: Dhāraṇa, Dhyāna and Samādhi are limbs of Ashtānga Yoga that help calm and steady the mind. They train us to develop concentration and deeper awareness.

Focus

Focus means keeping attention on one point or object. It has two important parts:

  1. Keeping the mind within a specific boundary.
  2. Choosing to stay with one thing even when distractions appear.

What is Dhāraṇa?

Dhāraṇa means holding or absorbing the mind in a specific area or object. The focus can be a thought, object, sound, mantra, breath or another chosen point.

Practising Dhāraṇa helps make the mind more stable and less likely to wander. It can support peace and emotional balance.

Jyoti Trāṭaka

Easy Concept: Trāṭaka means steady gazing or concentrated viewing. In Jyoti Trāṭaka, the light or flame of a lamp is used as the object of focus.

The textbook introduces preparatory exercises before practising Jyoti Trāṭaka.

Preparatory Practice

Starting Position: Sit in Sukhāsana or Vajrāsana.
Step 1 – Right Eye Closed: Close the right eye. Keep the left eye open and gaze at the light while gently tilting the head right and left. Do not blink. After a few rounds, practise simple palming.
Step 2 – Left Eye Closed: Close the left eye. Keep the right eye open and gaze at the light while gently tilting the head right and left. Do not blink. Then practise simple palming.
Step 3 – Right Eye Closed: Close the right eye. With the left eye open, gaze at the light while gently moving the head forward and backward. Do not blink. Then practise simple palming.
Step 4 – Left Eye Closed: Close the left eye. With the right eye open, gaze at the light while gently moving the head forward and backward. Do not blink. Then practise simple palming.
Notes for the Teacher:
  • Use dim light during the practice.
  • Students should move their heads gently and slowly.
  • Encourage palming after each step to relax the eyes.

Preparation of Light

In a darkened room, place a lamp or candle on a table. Students sit around the table, about an arm’s length apart. Carefully light the lamp or candle.

Page 225

Dhyāna

Public domain image of meditation in Padmasana
Public-domain Wikimedia Commons image illustrating meditation in a seated posture.
Easy Concept: Dhyāna is a state of smooth and continuous focus. The textbook compares it with a continuous stream of oil.

Dhyāna can be understood as deep concentration in which the mind remains steadily connected with one object.

Simple Meditation Practice

  1. Sit comfortably in Sukhāsana or Vajrāsana.
  2. Keep the spine erect and close the eyes.
  3. Move your awareness to your breathing.
  4. Observe the breath for a few moments.
  5. If thoughts appear, do not worry. Gently bring attention back to the breath.
  6. Practise for a few minutes.
Easy Meaning: Dhyāna is steady, calm and continuous concentration.
Page 225

Samādhi

Easy Concept: Samādhi is described as a natural state that can arise after long practice and mastery.

The textbook gives the example of a master musician who becomes so skilled that playing the instrument seems effortless and natural. This effortless oneness is used as an example to explain Samādhi.

Pages 225–226

Krīḍā Yoga

Easy Concept: Krīḍā means play. Krīḍā Yoga highlights joyful movement, active participation and natural exploration.

Play supports physical and mental well-being. It does not always need strict rules or a fixed result. Children can create rules, explore movement and participate actively.

Nāmasmaranam

Nāmasmaranam is an indoor group game that helps improve memory.

How to Play

  1. All students sit in a circle.
  2. When the whistle blows, each student identifies a yogic concept individually.
  3. Examples include Yama, Niyama, names of the Sun, āsanas, Prāṇāyāma and Mudrās.
  4. A student who cannot name a concept or repeats one already mentioned is considered out.
  5. A special clap or cheer can be given at the end.
Notes for the Teacher:
  • Different variations can be used.
  • Students can pair names of āsanas or Prāṇāyāma with their benefits.
  • Ensure that all students participate.

HA-HA-HA

Easy Concept: HA-HA-HA is a circular group game that helps students become aware of themselves and others. The textbook also says that it can help develop healthy emotions and improve lung capacity.

How to Play

  1. All students sit in a circle.
  2. At the whistle, the first student says “HA” once.
  3. The second student says “HA HA” twice.
  4. The third says “HA” three times, and so on.
  5. The number should not be more than five.
  6. The words should be spoken clearly.
  7. A student who laughs or says the wrong number is considered out.
Notes for the Teacher:
  • Different sounds can be used as variations.
  • Do not put too much pressure on students because the game is meant to be fun.
Pages 227–228

Nurturing Emotional Well-being During the Transition Phase

Easy Concept: Growing up brings many changes in the body, mind and emotions. Positive habits and supportive people can help students handle these changes.

Adolescence is described in the textbook as a period of rapid physical, mental and emotional changes, including puberty.

Helpful Ways to Handle Emotional Changes

  • Understand and respect positive cultural values.
  • Be aware of your thoughts and feelings.
  • Stay determined in your efforts.
  • Choose supportive friends.
  • Talk to a trusted elder, teacher or counsellor when needed.
  • Do not keep difficult feelings bottled up.
  • Practise meditation and calming activities.
  • Enjoy creative activities and hobbies.
  • Spend time in nature and take nature walks.
Remember: Asking a trusted adult or professional for help is a healthy step when emotions become difficult to manage.
Pages 228–229

Yoga Practices for Anxiety and Anger Management

Easy Concept: Anxiety and anger are natural responses to stress. Regular yoga practices can support calmness and emotional balance.

The textbook mentions a daily routine containing loosening exercises, Sūrya Namaskār, āsanas, relaxation techniques, Prāṇāyāma, Mudrās and Dhyāna.

These practices can support everyday stress management, but the textbook clearly states that yoga is not a replacement for professional help.

Important: If anxiety or anger is frequent or intense and seriously affects daily life, students should seek guidance from a counsellor, psychologist or other appropriate health professional.
Page 229

Thoughts, Desire and Anger

The textbook explains that frustration and anger can sometimes begin with our own thoughts. The Bhagavad Gītā describes a chain in which repeated thinking about something can lead to attachment, attachment can lead to desire, and an unfulfilled desire can lead to anger.

Simple sequence:

Thinking about something → Attachment → Desire → Anger → Confusion → Loss of memory → Loss of clear understanding

Verse from the Bhagavad Gītā

Dhyāyato viṣhayān punsajh sangas teṣhūpajāyate

Sangāt sañjāyate kāmah kāmāt krodho’bhijāyate

Krodhād bhavati sammohah sammohāt smṛiti-vibhramah

Smṛiti-bhranśhād buddhi-nāśho buddhi-nāśhāt praṇaśhyati

Easy Meaning: Repeated thoughts can create attachment. Attachment can create strong desire. When the desire is not fulfilled, anger may arise. Anger can disturb clear thinking and understanding.

Quick Revision: Chapter 4 at a Glance

Prāṇa

Vital energy or life force that supports the body and mind.

Prāṇāyāma

Practice of regulating breathing and developing awareness.

Sūrya Bhedana

Inhale through the right nostril and exhale through the left.

Chandra Bhedana

Inhale through the left nostril and exhale through the right.

Taḍāgī Mudrā

A seated practice combining body, breathing and awareness.

Pratyāhāra

Gently withdrawing the senses from outside distractions.

Dhāraṇa

Holding the mind steadily on a chosen object or area.

Dhyāna

Continuous and calm concentration.

Samādhi

A natural state of deep mastery and oneness described in the chapter.

Krīḍā Yoga

Joyful movement, play and active participation.

Important Differences to Remember

PracticeEasy Reminder
Sūrya BhedanaRight nostril in, left nostril out.
Chandra BhedanaLeft nostril in, right nostril out.
PratyāhāraTurn attention inward and reduce sensory distractions.
DhāraṇaHold attention on a chosen object or area.
DhyānaKeep the attention flowing continuously and calmly.
SamādhiDeep mastery and effortless oneness.

Book-Based Short Revision Questions

1. What is Prāṇa?
Answer: Prāṇa is the vital energy or life force that supports the body and mind.
2. What is Prāṇāyāma?
Answer: Prāṇāyāma is the practice of regulating breathing and developing awareness of the body and mind.
3. What is Sūrya Bhedana Prāṇāyāma?
Answer: It is right-nostril breathing in which we inhale through the right nostril and exhale through the left.
4. What is Chandra Bhedana Prāṇāyāma?
Answer: It is left-nostril breathing in which we inhale through the left nostril and exhale through the right.
5. What are Mudrās?
Answer: Mudrās are gentle gestures or movements that can help develop awareness and focus.
6. What is Pratyāhāra?
Answer: Pratyāhāra is the practice of gently withdrawing the senses from outside distractions and turning attention inward.
7. What is Dhāraṇa?
Answer: Dhāraṇa means holding the mind steadily on a chosen object, area, thought, sound or breath.
8. What is Dhyāna?
Answer: Dhyāna is continuous and calm concentration on one thing.
9. What is Krīḍā Yoga?
Answer: Krīḍā Yoga is joyful movement and active play that supports physical and mental well-being.
10. How can students support their emotional well-being?
Answer: They can talk to trusted people, practise calming activities, enjoy hobbies, spend time in nature and seek professional help when needed.
Textbook-question note: The supplied pages 214–229 contain activities, instructions, reflection prompts and teacher notes, but no separate numbered end-of-chapter exercise questions. The questions above are short revision questions based on the chapter concepts and are not presented as unchanged printed textbook questions.

Chapter Safety Reminder

  • Practise yoga and Prāṇāyāma under proper guidance.
  • Keep the spine comfortable and upright during seated breathing practices.
  • Do not force or hold the breath beyond your comfort.
  • Start slowly and increase practice gradually.
  • Stop and tell the teacher if you feel dizzy or uncomfortable.
  • Follow the limitations given for each practice.
  • Students with health conditions should follow appropriate professional guidance.

Chapter Summary

Chapter 4 introduces Prāṇāyāma as more than simple breathing exercises. It explains Sūrya Bhedana and Chandra Bhedana, introduces Taḍāgī Mudrā, and explains Pratyāhāra as turning the senses inward.

The chapter then explains Dhāraṇa, Dhyāna and Samādhi as practices related to concentration and stillness of the mind. It also introduces Krīḍā Yoga, memory and group games, emotional well-being, and ways yoga practices can support everyday stress and anger management.

One-line revision: Prāṇāyāma regulates breathing, Pratyāhāra turns attention inward, Dhāraṇa develops concentration, Dhyāna develops continuous focus, and Samādhi represents deep mastery.

Practice important questions and revision exercises from this unit with this easy Class 8 Khel Yatra worksheet for unit 6 Chapter 4. It is useful for learning, revision, practice and exam preparation.

CLASS 8 • KHEL YATRA

Unit 6, chapter 4 Worksheet

Class 8 Khel Yatra Unit 6, chapter 4 Worksheet

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